By Brian Stock
Augustine's philosophy of existence comprises mediation, reviewing one's prior and workouts for self-improvement. Centuries after Plato and ahead of Freud he invented a 'spiritual workout' within which each guy and girl is in a position, via reminiscence, to reconstruct and reinterpret life's goals. Brian inventory examines Augustine's exact method of mixing literary and philosophical topics. He proposes a brand new interpretation of Augustine's early writings, developing how the philosophical soliloquy (soliloquium) has emerged as a method of inquiry and the way it pertains to difficulties of self-existence and self-history. The e-book additionally offers transparent research of internal discussion and discourse and the way, as internal discussion enhances and eventually replaces outer discussion, a mode of considering emerges, bobbing up from historic resources and a spiritual perspective indebted to Judeo-Christian culture.
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Additional info for Augustine's Inner Dialogue: The Philosophical Soliloquy in Late Antiquity
On the prehistory of this discussion, see Albrecht Dihle, The Theory of Will in Classical Antiquity (Berkeley, 1982), pp. 1–19. ” The questions and answers of the dialogue are thus transformed into an interrogation of God by means of scripture. Augustine 30 Augustine’s Inner Dialogue Later contributions were made by patristic writers. Although the word philosophia occurs rarely in the New Testament,53 the term was made familiar to Christian theology by Justin Martyr, who converted from Platonism around 132–135, founded a school of Christian philosophy in Rome shortly before 150, and was martyred during the reign of Marcus Aurelius, possibly between 165 and 167.
139, 140. 81 See A. D. Nock, Conversion (Oxford, 1933), pp. 164–186, and on Augustine’s sense of conversio, see Goulven Madec, AL, vol. i, pp. 1282–1293.
65, discussed in Chapter 2. On this topic see Gur Zak, Petrarch’s Humanism and the Care of the Self (Cambridge, 2010). 80 Paraclesis, in Desiderius Erasmus Roterodamus: Ausgewählte Werke, ed. Hajo Holborn (Munich, 1933), pp. 139, 140. 81 See A. D. Nock, Conversion (Oxford, 1933), pp. 164–186, and on Augustine’s sense of conversio, see Goulven Madec, AL, vol. i, pp. 1282–1293.